Do Not Pass Judgment on One Another

1 As for ^mthe one who is weak in faith, welcome him, but not to quarrel over opinions. 2 ⁿOne person believes he may eat anything, while the weak person eats only vegetables. 3 Let not the one who eats despise the one who abstains, and ^olet not the one who abstains pass judgment on the one who eats, for God has welcomed him. 4 ^pWho are you to pass judgment on the servant of another? It is before his own master¹ that he stands or falls. And he will be upheld, for the Lord is able to make him stand.

5 ^qOne person esteems one day as better than another, while another esteems all days alike. ^rEach one should be fully convinced in his own mind. 6 The one who observes the day, observes it in honor of the Lord. The one who eats, eats in honor of the Lord, since ^she gives thanks to God, while the one who abstains, abstains in honor of the Lord and gives thanks to God. 7 For ^tnone of us lives to himself, and none of us dies to himself. 8 For if we live, we live to the Lord, and if we die, we die to the Lord. So then, ^uwhether we live or whether we die, we are the Lord’s. 9 For to this end Christ ^vdied and lived again, that he might be Lord both ^wof the dead and of the living.

10 Why do you pass judgment on your brother? Or you, why do you despise your brother? For ^wwe will all stand before ^xthe judgment seat of God; 11 for it is written,

12 So then ^zeach of us will give an account of himself to God.

Do Not Cause Another to Stumble

13 ^aTherefore let us not pass judgment on one another any longer, but rather decide ^bnever to put a stumbling block or hindrance in the way of a brother. 14 I know and am persuaded in the Lord Jesus ^cthat nothing is unclean in itself, ^dbut it is unclean for anyone who thinks it unclean. 15 For if your brother is grieved by what you eat, ^eyou are no longer walking in love. ^fBy what you eat, do not destroy the one for whom Christ died. 16 ^gSo do not let what you regard as good be spoken of as evil. 17 ^hFor the kingdom of God is not a matter of eating and drinking but ⁱof righteousness and ^jpeace and joy in the Holy Spirit. 18 Whoever thus serves Christ is ^kacceptable to God and approved by men. 19 So then let us ^lpursue what makes for peace and for ^mmutual upbuilding.

20 ⁿDo not, for the sake of food, destroy the work of God. ^oEverything is indeed clean, but ^pit is wrong for anyone to make another stumble by what he eats. 21 ^qIt is good not to eat meat or drink wine or do anything that causes your brother to stumble.³ 22 The faith that you have, keep between yourself and God. ^rBlessed is the one who has no reason to pass judgment on himself for what he approves. 23 But whoever has doubts is condemned if he eats, because the eating is not from faith. For whatever does not proceed from faith is sin.⁴

Food Offered to Idols

1 Now concerning^{1 m}food offered to idols: we know that ⁿ“all of us possess knowledge.” This “knowledge” ^opuffs up, ^pbut love builds up. 2 ^qIf anyone imagines that he knows something, ^rhe does not yet know as he ought to know. 3 But if anyone loves God, ^she is known by God.²

4 Therefore, as to the eating of food offered to idols, we know that ^t“an idol has no real existence,” and that ^u“there is no God but one.” 5 For although there may be ^vso-called gods in heaven or on earth—as indeed there are many “gods” and many “lords”— 6 yet ^wfor us there is one God, the Father, ^xfrom whom are all things and for whom we exist, and ^yone Lord, Jesus Christ, through whom are all things and ^zthrough whom we exist.

7 However, not all possess this knowledge. But some, ^athrough former association with idols, eat food as really offered to an idol, and ^btheir conscience, being weak, is defiled. 8 ^cFood will not commend us to God. We are no worse off if we do not eat, and no better off if we do. 9 But take care ^dthat this right of yours does not somehow become a stumbling block ^eto the weak. 10 For if anyone sees you who have knowledge eating³ in an idol’s temple, will he not be encouraged,⁴ if his conscience is weak, to eat food offered to idols? 11 And so by your knowledge this weak person is ^fdestroyed, the brother for whom Christ died. 12 Thus, sinning against your brothers⁵ and ^gwounding their conscience when it is weak, ^hyou sin against Christ. 13 Therefore, ⁱif food makes my brother stumble, I will never eat meat, lest I make my brother stumble.

Principles for Marriage

1 Now concerning the matters about which you wrote: ^t“It is good for a man not to have sexual relations with a woman.” 2 But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband. 3 ^uThe husband should give to his wife her conjugal rights, and likewise the wife to her husband. 4 For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does. 5 ^vDo not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, ^wso that Satan may not tempt you because of your lack of self-control.

6 Now as a concession, ^xnot a command, I say this.¹ 7 ^yI wish that all were ^zas I myself am. But ^aeach has his own gift from God, ^bone of one kind and one of another.

8 To the unmarried and the widows I say that ^cit is good for them to remain single, ^das I am. 9 But if they cannot exercise self-control, ^ethey should marry. For it is better to marry than to burn with passion.

10 To the married ^fI give this charge (not I, but the Lord): ^gthe wife should not separate from her husband 11 (but if she does, ^hshe should remain unmarried or else be reconciled to her husband), and ^gthe husband should not divorce his wife.

12 To the rest I say (I, not the Lord) that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her. 13 If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. 14 For the unbelieving husband is made holy because of his wife, and the unbelieving wife is made holy because of her husband. ⁱOtherwise your children would be unclean, but as it is, they are holy. 15 But if the unbelieving partner separates, let it be so. In such cases the brother or sister is not enslaved. God has called you^{2 j}to peace. 16 For how do you know, wife, ^kwhether you will save your husband? Or how do you know, husband, whether you will save your wife?

Live as You Are Called

17 Only let each person lead the life^{3 l}that the Lord has assigned to him, and to which God has called him. ^mThis is my rule in ⁿall the churches. 18 Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? ^oLet him not seek circumcision. 19 ^pFor neither circumcision counts for anything nor uncircumcision, but ^qkeeping the commandments of God. 20 ^rEach one should remain in the condition in which he was called. 21 Were you a bondservant⁴ when called? Do not be concerned about it. (But if you can gain your freedom, avail yourself of the opportunity.) 22 For he who was called in the Lord as a bondservant is ^sa freedman of the Lord. Likewise he who was free when called is ^ta bondservant of Christ. 23 ^uYou were bought with a price; ^vdo not become bondservants of men. 24 So, brothers,^{5 w}in whatever condition each was called, there let him remain with God.

The Unmarried and the Widowed

25 Now concerning⁶ the betrothed,^{7 x}I have no command from the Lord, but I give my judgment as ^yone who by the Lord’s mercy is ^ztrustworthy. 26 I think that in view of the present⁸ distress ^ait is good for a person to remain as he is. 27 Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife. 28 But if you do marry, you have not sinned, and if a betrothed woman⁹ marries, she has not sinned. Yet those who marry will have worldly troubles, and I would spare you that. 29 This is what I mean, brothers: ^bthe appointed time has grown very short. From now on, let those who have wives live as though they had none, 30 and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy ^cas though they had no goods, 31 and those who deal with the world as though they had no dealings with it. For ^dthe present form of this world is passing away.

32 I want you to be ^efree from anxieties. ^fThe unmarried man is anxious about the things of the Lord, how to please the Lord. 33 But the married man is anxious about worldly things, how to please his wife, 34 and his interests are divided. And the unmarried or betrothed woman is anxious about the things of the Lord, how to be holy in body and spirit. But the married woman is anxious about worldly things, how to please her husband. 35 I say this for your own benefit, ^gnot to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord.

36 If anyone thinks that he is not behaving properly toward his betrothed,¹⁰ if his¹¹ passions are strong, and it has to be, let him do as he wishes: let them marry—it is no sin. 37 But whoever is firmly established in his heart, being under no necessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed, he will do well. 38 So then he who marries his betrothed ^hdoes well, and he who refrains from marriage will do even better.

39 ⁱA wife is bound to her husband as long as he lives. But if her husband dies, she is free to be married to whom she wishes, only ^jin the Lord. 40 Yet ^kin my judgment she is happier if she remains as she is. And I think ^lthat I too have the Spirit of God.

13 For you were called to freedom, brothers. ^qOnly do not use your freedom as an opportunity for the flesh, but through love ^rserve one another.