1 Corinthians 12:12–26; Ephesians 4:1–16; Romans 14

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1 Corinthians 12:12–26

One Body with Many Members

12 For just as ithe body is one and has many members, and all the members of the body, though many, are one body, jso it is with Christ. 13 For kin one Spirit we were all baptized into one bodylJews or Greeks, slaves1 or freeand mall were made to drink of one Spirit.

14 For the body does not consist of one member but of many. 15 If the foot should say, Because I am not a hand, I do not belong to the body, that would not make it any less a part of the body. 16 And if the ear should say, Because I am not an eye, I do not belong to the body, that would not make it any less a part of the body. 17 If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? 18 But as it is, nGod arranged the members in the body, each one of them, oas he chose. 19 If all were a single member, where would the body be? 20 As it is, there are many parts,2 yet one body.

21 The eye cannot say to the hand, I have no need of you, nor again the head to the feet, I have no need of you. 22 On the contrary, the parts of the body that seem to be weaker are indispensable, 23 and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, 24 which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, 25 that there may be no division in the body, but that the members may have the same care for one another. 26 If one member suffers, all suffer together; if one member is honored, pall rejoice together.


Ephesians 4:1–16

Unity in the Body of Christ

I therefore, ma prisoner for the Lord, urge you to nwalk in a manner worthy of othe calling to which you have been called, with all phumility and qgentleness, with rpatience, sbearing with one another in love, eager to maintain the unity of the Spirit in tthe bond of peace. There is uone body and vone Spiritjust as you were called to the one whope that belongs to your call xone Lord, yone faith, zone baptism, aone God and Father of all, bwho is over all and through all and in all. But cgrace was given dto each one of us eaccording to the measure of Christ’s gift. Therefore it says,

fWhen he ascended on high ghe led a host of captives,

and he gave gifts to men.1

(hIn saying, He ascended, what does it mean but that he had also descended into ithe lower regions, the earth?2 10 He who descended is the one who also jascended kfar above all the heavens, that he might lfill all things.) 11 And mhe gave the napostles, the prophets, the oevangelists, the pshepherds3 and teachers,4 12 qto equip the saints for the work of ministry, for rbuilding up sthe body of Christ, 13 until we all attain to tthe unity of the faith and of the knowledge of the Son of God, uto mature manhood,5 to the measure of the stature of vthe fullness of Christ, 14 so that we may no longer be children, wtossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in xdeceitful schemes. 15 Rather, yspeaking the truth in love, we are to zgrow up in every way into him who is athe head, into Christ, 16 bfrom whom the whole body, joined and held together by every joint with which it is equipped, cwhen each part is working properly, makes the body grow so that it builds itself up in love.


Romans 14

Do Not Pass Judgment on One Another

As for mthe one who is weak in faith, welcome him, but not to quarrel over opinions. nOne person believes he may eat anything, while the weak person eats only vegetables. Let not the one who eats despise the one who abstains, and olet not the one who abstains pass judgment on the one who eats, for God has welcomed him. pWho are you to pass judgment on the servant of another? It is before his own master1 that he stands or falls. And he will be upheld, for the Lord is able to make him stand.

qOne person esteems one day as better than another, while another esteems all days alike. rEach one should be fully convinced in his own mind. The one who observes the day, observes it in honor of the Lord. The one who eats, eats in honor of the Lord, since she gives thanks to God, while the one who abstains, abstains in honor of the Lord and gives thanks to God. For tnone of us lives to himself, and none of us dies to himself. For if we live, we live to the Lord, and if we die, we die to the Lord. So then, uwhether we live or whether we die, we are the Lord’s. For to this end Christ vdied and lived again, that he might be Lord both wof the dead and of the living.

10 Why do you pass judgment on your brother? Or you, why do you despise your brother? For wwe will all stand before xthe judgment seat of God; 11 for it is written,

yAs I live, says the Lord, every knee shall bow to me,

and every tongue shall confess2 to God.

12 So then zeach of us will give an account of himself to God.

Do Not Cause Another to Stumble

13 aTherefore let us not pass judgment on one another any longer, but rather decide bnever to put a stumbling block or hindrance in the way of a brother. 14 I know and am persuaded in the Lord Jesus cthat nothing is unclean in itself, dbut it is unclean for anyone who thinks it unclean. 15 For if your brother is grieved by what you eat, eyou are no longer walking in love. fBy what you eat, do not destroy the one for whom Christ died. 16 gSo do not let what you regard as good be spoken of as evil. 17 hFor the kingdom of God is not a matter of eating and drinking but iof righteousness and jpeace and joy in the Holy Spirit. 18 Whoever thus serves Christ is kacceptable to God and approved by men. 19 So then let us lpursue what makes for peace and for mmutual upbuilding.

20 nDo not, for the sake of food, destroy the work of God. oEverything is indeed clean, but pit is wrong for anyone to make another stumble by what he eats. 21 qIt is good not to eat meat or drink wine or do anything that causes your brother to stumble.3 22 The faith that you have, keep between yourself and God. rBlessed is the one who has no reason to pass judgment on himself for what he approves. 23 But whoever has doubts is condemned if he eats, because the eating is not from faith. For whatever does not proceed from faith is sin.4